Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
What was revealed to me in 2 Corinthians 6:14?
Paul gets to the heart of the matter. The Corinthian Christians love the world and association with it more than they love being a follower of Jesus. This prevents them from meeting Paul in the middle in order to have reconciliation. It's hard to know exactly how they were yoked with unbelievers. This verse is often used when a follower of Christ wants to marry an unbeliever. Many Pastors will not marry a couple if one is an unbeliever. In my research I learned that Paul is talking about much more than this.
It really applies to any environment where we let the world influence our thinking. When we are being conformed to this world and are not being transformed by the renewing of your mind (Romans 12:2), we join with unbelievers in an ungodly way. And this unequal yoke, or ungodly influence, may come through a book, a movie, a television show, a magazine, or even through worldly Christian friends. Most Christians are far too indiscriminate about the things they allow to influence their minds and lives.
Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.
What was revealed to me in 2 Corinthians 7:1?
Paul wrote about in Chapter 6 the need to separate from worldly influences so that we can live a close life with God. If we separate ourselves from worldly thinking and acting, we are promised a closer relationship with God. There is a cleansing that God alone does in our lives, but there is also a cleansing that God wants to do in cooperation with us. I have read this passage in the past and related it to living a life of purity out of respect for God. But there is much more here. It is "easier" to purify ourselves from things that contaminate the body than it is to purity our spirit. Jesus would associate Himself with those who had impurities of the flesh. They would be receptive to Him. They were drawn to Him. Their sins were often visible. Jesus also spent time with those that were not impure from a fleshly standpoint, but spiritually were very impure. The Pharisees were self-righteous and had impure hearts. This is so important to understand! The sins of the heart take much more time and are much harder to remove. Our trials become part of the sanctification process to make us more holy. Being refined by fire is not fun. It hurts. But it is necessary for us to be set apart and to become more holy. I can speak to this from personal experience. As I am motivated to remove certain impurities from my life, I see how much I held on to them and how much I relied on them for comfort. They became a crutch for me and did not lead to spiritual fruit. The closer I get to God, the more of them I see. It's a little scary, but I'm so glad that it is being revealed to me. I must remember that it is the power of God that provides the strength and courage to remove it. This power is stronger than will power. Also, when we are open and are honest about them, we know bring the body of Christ into it. True brothers and sister will not condemn and judge but will edify and pray for and with you. The Holy Spirit can work through them in your behalf. It also gives us earthly accountability. This is the key to true change and becoming more spiritually pure.
For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us.
What was revealed to me in 2 Corinthians 8:3-5?
There is a large amount of scripture that relates to subject of money. In this case, it's about giving. Paul is raising money for the churches in Jerusalem that were very poor. The churches in Macedonia were also poor. But they gave what they could and with the right heart. This made an impression on Paul and he hoped that it would motivate the Corinthian Christians to do the same. There are some key words that stood out to me in this passage. The first is that they gave "beyond their ability". This meant that because of their situation, they decided to sacrifice for the benefit of another church. The question that popped into my mind was "Do I give sacrificially?" I would consider myself a generous person. The Lord has blessed my wife and me. It has seemed that as we have become more generous with giving, the Lord has provided all we have needed. Yet, I am still challenged. I am learning that true Christian generosity is not measured in terms of quantity, but in sacrifice. The next set of words that struck me was "they urgently pleaded with us for the privilege of sharing". They were begging Paul to receive the gift. They were excited about giving. They considered it a privilege to help advance the Gospel. What a wonderful mindset to have toward the giving of our resources and time. It is so interesting that those that often have less are more liberal in how they give. Why were the Macedonian such good examples of giving? Because they gave themselves to the Lord first. What does is look like to give yourself to the Lord? It means that we surrender our will to His will for us. We put our total trust in Him to provide and meet all our needs. I must admit, I have a long way to go in this matter. Being in full time ministry had given me perspective on this. I am a missionary that must rely on the graciousness of others so I can do the work of the ministry. It is very humbling, yet very powerful at the same time. I get to see the provision of the Lord firsthand. I have some amazing stories of how I have seen him provide resources. These generous partners in the work of the Kingdom consider it a privilege to be a part of the team and I am blessed to have them with me.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.
What was revealed to me in 2 Corinthians 9:6-8?
In the first five verses of this chapter Paul is writing to the Corinthian Christians as if they are the glowing example of giving and not those in Macedonia. Paul, like a good coach, believes in the best version of those he is serving. If he talks to them like they are who he is inspiring to be, then he hopes they will start to act like it. I can remember being at the end of a game and one of my players would get fouled and put to the foul line in a crucial situation with the game on the line. More than not, the opposing coach will call a timeout to try to "ice" the shooter. During the timeout, I wouldn't even look at the player who was going to shoot the foul shots. I would start my instruction to them with "after Dre makes these two foul shots, here is what we need to do". I wanted Dre to know that I had complete confidence in him for what he was about to do, not what he has done. Paul was instilling this confidence in the Corinthian Christians when it came to giving.
What do we reap when we give? We reap blessings that are both material and spiritual. We can trust the God will provide for our own material needs. Again, this may not be what we want, but it will be what we need according to what God thinks. Spiritually, we can be confident that God will reward it in His time and in His way. There will be an accounting for our actions and what we have done with what He has provided. I really feel that the key here is believing that everything we have is a gift from God. Yes, we do play a role in terms of our actions. If we are working under the authority of God with an attitude of gratitude, then our actions and words will reflect that. We will want what God wants. We will have compassion as He has compassion, we will see opportunities to give as a blessing not an obligation.
For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
What was revealed to me in 2 Corinthians 10:3-5?
To me, this is all about spiritual warfare. I am a person of the flesh. I am in the world. Culture presses in on me from all sides. But the battle is not of the flesh. It's against the spiritual strongholds that influence us. Paul addresses this very well in Ephesians 6. The divine power he mentions here is the armor of God: The belt of truth, the breastplate of righteousness, feet grounded in peace, the shield of faith, the helmet of salvation, and the sword of the Spirit, God's Word. Brothers we are warriors for Christ! We are fully equipped for the battles we are facing. Through this power, we can fight off Satan and stand firm. Sin is conceived in the mind. Our mind is corrupt by nature. We don't have to even try. The battlefield, therefore, is our mind. I am learning that it comes down to what we feed our mind. Are they things of the flesh or are they things of the Spirit?